In the wee hours of the morning last Tuesday, we learned of our country’s new president, and although there were still a few states left to weigh in, all the hoopla of rallies, and slogans and posters was fading into the background of new leadership. As it happened, my adrenaline was burning like a newly lit birthday candle as my own father, leader of our family, turned 102 years old the day after the election. He had seen 18 different presidents come and go in his over one hundred years, and although he couldn’t remember what any of them had done with their four or eight years in office, he did mention the time President Regan’s dog, an Irish Setter named Peggy, squatted on the White House lawn to do her business. As a urologist, my dad noticed things like that. Well, Happy 102nd Birthday Dad, and welcome everyone else to Knee Deep, episode 83. I’m reprinting an essay I wrote about him several years ago when he turned one hundred, an essay that gives credence to his role as a soldier, a father, a grandfather and now a great, great grandfather and one I think is worth republishing given the historic nature of this week in our country. For more stories and glories, visit IG @authorjeffbender or go to my website at jeffmbender.com. This episode is dedicated to all the loyal and brave leaders of our government who keep us safe and allow me to have the freedom to even have this podcast. Thanks, and Happy Birthday Dad!
When I was in college, I went to hear a speaker named Tom Hayden, a political activist. Hayden was thought of as kind of a kook at the time, speaking about the blunders of the Nixon administration, and against America’s involvement in the Vietnam War. He made a comment during his lecture I did not expect to hear from a man who had spent his life rebelling, and the comment stuck with me ever since. In describing a demonstration where he and other protesters were surrounded by American tanks that had their muzzles pointed down at their sit-in, he came to grips with his own anger and realized he didn’t like himself very much.
I’m paraphrasing here, but in essence Hayden said this: “Many of you sitting out there can’t stand your parents. You don’t like who they are and what they stand for. I can tell you, that day when I was looking down the barrel of a tank, I realized that whatever I was so angry about wasn’t my parents’ problem. I was my problem, and if I didn’t learn to forgive my father or mother, I would never learn to like myself, because in the end, we are all the products of our parents, and the sooner we come to the end of who they are and start looking at who we are, the sooner we can start making a difference.”
That was the moment I realized I didn’t like my father very much either, or myself.
If we are smart, we go through life keeping the best of what we have learned from our parnets and not dwell on our own mistakes. Those of us who choose to ignore our errors, however, risks dragging our anger into the future for the next generation to deal with. Our blunders, when ignored, are dumped in the corner like so much dirty laundry and left there stinking until they unwearable.
How do we learn from our past and let go of it at the same time? We do so by taking time to look both backwards at the things our parents taught us, and forward at the same time, like Tom Hayden did. At some point, a healthier world must do the same thing, that is, look in both directions to accurately see where it is going. If we can take that stance, of looking at ourselves in the middle, and press forward, we will be able to take responsible for cutting off the dangerous cycles of the past, reload the washing machine of history so to speak, and try a more thorough rinse cycle on ourselves.
We may begin with a dangerous assumption that our independence and courage will fix the world, but if we are taking a close look at our parents and who they are, we learn that our interdependence, relying on each other, makes the world better. We can try to live without looking at our shadow, but inevitably, as we stand motionless, we will realize we have become one dimensional without it, with no history of the darkness or the light that got us here. It is our history that marks our past – is the best and the worst of what we have done thus far – and it is best to pay attention to it before we too are looking at a tank looking back at us.
I have only seen my father cry one time, and that was after the funeral of his mother. I have no doubt that my father wanted to cry when one of his patients died during surgery, or when he was alone, serving out his military stint in Korea, but other than that one time, I have never witnessed his tears. When I was very young, I once ask my grandmother why my dad never cried. Her answer, which made a strong impact on me, is that he didn’t have time to cry.
From that answer, it would be a mistake to think that he led a charmed life, that throughout his lifetime, there was not much cause to cry. His history tells a different story. Before Dad was ten years old, he had lost his only brother to muscular dystrophy, a fact that may have established his resolve to become a doctor. My father also watched the early passing of his mother from the fog of a tragic mental illness, and he tried to love his distant and dismissive father who held everyone at arm’s length. My dad was also deeply saddened when Gary, his oldest son, died at fifty from a sudden heart attack and left him with a burden of guilt both as a doctor and a father. Many times, I’m sure, he has held himself responsible for not securing a healthy future for Gary, but I have not seen my dad cry.
In the story of how my dad conducted himself, I do not see a man that was so callous that he could not cry, but, like those of his generation, a man that had seen so much pain that the outpouring of emotions were not a luxury he could allow himself. When President Kennedy stated, “It is not what your country can do for you, it is what you can do for your country,” my father was already looking forward to a place where our best history was in front of us, and trusting those inalienable rights spoken of in America’s declaration. His was not from a generation that whined and cried. It was a generation whose survival would not come by way of spilt milk as the world became unhinged by ruthless dictators, diseases, and great depressions. Men did not cry together as much as they pulled together, they did not fuss as much as they held on, and they did not crusade as much as they went into combat.
My dad was a witness to the loss of personal freedoms in the hopelessness and hollowed eyes of North Korean prisoners indoctrinated to believe that human life is completely expendable and worthless. Framed in his study is a written statement, conveying the distressing nature of communist ideology:
“As an American doctor serving in Korea my assignment has been serving Communist prisoners of war for many months and giving medical support. In spite of the hazardous nature of this work, the task proved to be the most revealing experience of my life. I have been able to work in intimate contact with an enslaved people who are the products of a communist dictatorship providing for me a vivid contrast with our democratic ideology.
One notices that propaganda had so entwined their minds in the roots of suspicion and antipathy that many refused medical care and died or suffered severe complications even when they could see all about them the compatriot lives that had been saved by the skill and sincerity of Americans.
Justice was wielded through kangaroo courts. Prisoners who showed disobedience, dissention or the slightest suggestion of reluctance to accept the Communist doctrine or purposes, were often bludgeoned or stabbed to death by their leaders.
The attitude toward others was rebellious and aggressive; cooperativeness was replaced by unreasonable demands. Agreements were made to be slyly violated. These men lived in an atmosphere of mutual distrust, with the curse of fear as the chief instigation for their actions.
Their only God was their leader, their only religion Communism. One noted a complete loss of individualism; These people could no longer think for themselves. They became automatons, puppets to be easily moved into destructive or suicidal actions by the capricious strings of their leaders. So immune to the slavery had they become, that is separated from their leaders their spirits withered like a leaf separated from it stem.
As the months passed, I came to realize that in the past I had accepted American citizenship with smug naivete; but that in the future I would regard it with the deepest respect and humility. I had learned by sharp contrast that the preservation of individual character and integrity and respect was a most cherished possession of Americans. Freedom of worship of a God and religion of our choice is a unique privilege not enjoyed by the enslaved peoples of the world. I had learned that justice according to the whims of a dictator or excited mob results in death; that “justice for all” is a percept only of a free nation. I had learned that government structures built on sophistries, fear, and guile result in personal degradation and the ultimate results border on slavery.
And finally, I had learned that our ultimate happiness as Americans was a function of valuable heritages of freedom and justice and inviolate respect for individual human dignity. I am proud and thankful for my American citizenship.”
When dad wrote that in 1952, he did not know his future. If any of us make it to one hundred years old, like he has, it may be because we don’t give ourselves the luxury of crying when the proverbial barrel of a tank is pointed at us. In our longest season, when our own sun is sinking, the one where our lives cast the longest shadow, we will be able to stand firm as my dad did and know the difference between right and wrong, between evil and good, between adversity and triumph. We will be forward looking, as my dad has been his last one hundred intrepid years, and not give in when darkness is the easier path to take. Rather, we will walk forward as he did, in the light of a brighter future, with an “inviolate respect,” the same one that determined my father’s legacy, and then know that it can be our legacy also.